17. And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
18. Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
19. And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
This is Jesus' third and final prediction of his own death and Resurrection. It seems Yeshua is pounding this prophecy into the heads of his disciples to prepare them for this inevitable event.
20. Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him.
21. And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
22. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
23. And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
24. And when the ten heard it, they were moved with indignation against the two brethren.
This is extremely important lesson from Yeshua as it clearly states, as Yeshua said many times, that even Christ has a master and that master is his Father our G-D. Yeshua clearly shows in this lesson that there are some things even he cannot do, or requests that even he cannot grant. We should understand this teaching from Christ and use it to strengthen our resolve in our every day approach to G-D. This ties into the Fear of G-D and how we should understand that fear and use that fear to increase our knowledge of the Holy Word.
25. But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
26. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
27. And whosoever will be chief among you, let him be your servant:
28. Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
This is one of the single most important lessons from Yeshua. In this teaching, as he stated many times before, he instructs us that we will not exercise authority over our brethren in the Church. We must not establish a religious throne. We shall not have religious rulers.
29. And as they departed from Jericho, a great multitude followed him.
30. And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.
31. And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David.
32. And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
33. They say unto him, Lord, that our eyes may be opened.
34. So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
We read in these verses yet another miracle performed by Yeshua. There is an underlying lesson hidden within these verses. We may ask ourselves this; why didn't Jesus simply walk up to the men and heal them, why did he stand still and call them to him? Yeshua was constantly testing the faith of others. He wanted them to declare to him what they desired.